Q 42:11 in the tafsīr of Shaykh Ibrāhīm Niasse

لَكُم مِّنَ وَمِنَ فِيهِۖ وَهُوَ

The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Shūrā begins at vol. 8, p. 207 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

loci in the corpus

distinct acts

2 of 2

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 45, ¶20 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 203 · the annual Ramaḍān cycle

ضلع آدم (وَمِنَ الانْعَمِ أَزْوَاجاً) ذكورا وإناثا (يَذْرَؤْكُمْ) يخلقكم (مِيدِ)) في ذلك الجعل، يكثركم بسببه بالتوالد (لَيْسَ كَيِثْلِهِ شَنْةٌ وَهُوَ السَّمِيعُ الْبَصِيرَ)) اللّه الذي يفعل هذا ليس كمثله شيء، العرب إذا أرادت التشبيه تأتي بالكاف أو بمثل، وإذا أرادت تأكيد التشبيه تجمعهما، مثله تشبيه، كهو تشبيه فجمعهما «لَيْسَ كَيِفْلِهِ، شَءً) أو يقولون الكاف زائدة أو مثل زائدة فليس كهو شيء «وَهُوَ ألسَّمِيعُ الْبَصِيرٌ» اللّٰه تبارك وتعالى جعل الأزواج والتوالد بسبب الأزواج سببا لكثرة الناس، فلهذا يقول الرسول صلى اللّه عليه وسلم:

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The verse used, not interpreted

Here the verse warrants a claim argued from other authorities. It is not the object of commentary.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمproof-textunbracketed quotation

1383 / 1964 · Arabic · Lesson 1, ¶14 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 29 · the annual Ramaḍān cycle

«أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ» الحكمة في ابتداء القرآن افتتاح القراءة بهذه الكلمة أن الدخول إلى الملك يحتاج لقرع الباب ويحتاج للاستئذان، والمتكلم لما أراد الشروع في قراءة كلام اللّٰه تبارك وتعالى فإنه يشرع في دخول حضرة اللّٰه تبارك وتعالى يناجيه بكلامه، فلهذا تنظف ونظف لسانه بقوله: أعوذ بالله من الشيطان الرجيم، قال تعالى: «فَإِذَا قَرَأْتَ الْقُرْءَانَ فَاسْتَعِذْ بِاللَهِ مِنَ الشَّيْطَنِ الرَّجِيمِ».

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Lesson 1 runs Q 1:1–Q 2:5. This āya falls outside it. He quotes it here inside the commentary on another verse, which is why it is not filed as exegesis of this one.

The printing brackets no quotation here. A run of consecutive words in this paragraph — three at the shortest — occurs in one place in the muṣḥaf and nowhere else, and every āya lying inside that run is credited, so a run crossing a boundary attests both. Matching folds together the letter shapes the scan confuses, so the words need not stand in the āya exactly as printed.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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