Sūrat Al-Anfāl · 8 : 72

Q 8:72 in the tafsīr of Shaykh Ibrāhīm Niasse

اِنَّ اَ۬لذِينَ فِے وَالذِينَ أُوْلَٰٓئِكَ وَالذِينَ وَلَمْ مَا لَكُم مِّنْ مِّن حَتَّيٰ وَإِنِ فِے فَعَلَيْكُمُ إِلَّا عَلَيٰ بِمَا

Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anfāl begins at vol. 4, p. 30 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

loci in the corpus

act

2 of 2

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīrunbracketed quotation

1383 / 1964 · Arabic · Lesson 21, ¶74 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 44 · the annual Ramaḍān cycle

بخلقه (حَكِيمٌ) في صنعه (وإنَّ ألذِيرَ امَنُواْ وَهَاجَرُواْ وَجَهَدُواْ بِأَمْوَٰلِهِمْ وَأَنمُسِهِمْ فِي سَبِيلِ اللهِ وهم المهاجرون ( وَالذِيسَ ءَاوَواْ النبي صلى اللّٰه عليه وسلم ووَنَصَرُوا) وهم الأنصار (أوْلُيِكَ بَعْضُهُمُ أَوْلِيَآءْ بَعْضٌ) في النصرة والإرث، المسلمون كانوا قسمين: المهاجرون والأنصار، قال الرسول صلى اللّٰه عليه وسلم: (لولا الهجرة لكنت امرأ من الأنصار) 2 أي المرتبة الأولى من المؤمنين المهاجرون ويليهم الأنصار، كونه في المرتبة العليا وهم المهاجرون هو الذي منعه من أن يكون من الأنصار (لولا الهجرة لكنت امرأ من الأنصار). الذين هاجروا والذين آووا كان الإرث بينهم في بداية الإسلام وَالذِيسَ ءَامَنُواْ وَلَمْ يُهَاجِرُواْ مَا لَكُم مِنْ وَلَيَتِهِم مِ شَءٍ فلا إرث بينكم وبينهم ولا نصيب لهم في الغنيمة (حَتَّىٰ يُهَاجِروا)

Read in context →

The printing brackets no quotation here. A run of consecutive words in this paragraph — three at the shortest — occurs in one place in the muṣḥaf and nowhere else, and every āya lying inside that run is credited, so a run crossing a boundary attests both. Matching folds together the letter shapes the scan confuses, so the words need not stand in the āya exactly as printed.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 21, ¶77 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 44 · the annual Ramaḍān cycle

عليه وسلم في أن يخفي إسلامه لكثرة ماله في مكة وتفرق ماله في الناس، ولو أظهر الإسلام الضاع ماله، حتى كتب للرسول صلى اللّٰه عليه وسلم أنه يريد الهجرة قال له الرسول صلى الله عليه وسلم: تأخر ستكون أنت آخر المهاجرين كما كنت خاتم النبيئين، فلم يخرج للهجرة إلا بعد خروج النبي صلى اللّه عليه وسلم إلى فتح مكة، فقال له: أنت آخر من بهاجر كما أتي آخر المرسلين 1 (وَإِنِ اِ۪سْتَنصَرُوكُمْ فِے اِ۬لدِّينِ فَعَلَيْكُمُ اُ۬لنَّصْرُ)) لهم على الكفار (إِلَّا عَلَيٰ قَوْمِۢ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقࣱۖ) عهد فلا تنصروهم عليهم وتنقضوا عهدهم (وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرࣱۖ وَالذِينَ كَفَرُواْ بَعْضُهُمُۥٓ أَوْلِيَآءُ بَعْضٍۖ) في النصرة والإرث فلا إرث بينكم وبينهم (إِلاَّ تَمْعَلُوهْ تولي المسلمين وقطع الكفار (تَكْر مِتْنَةٌ فِي الأَرْضِ وَفَسَادٌ كَبِيرٌ) بقوة الكفر وضعف الإسلام، ما لم يتفق المسلمون ويكونون شيئا واحدا على الكفار فستكون فتنة في الأرض وفساد كبير هذا ما كان ههِ وَالذِيسَ ءَامَنُواْ …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–75